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His
Holiness Patriarch Alexy II of Moscow and All Russia Makes an Appeal to
Metropolitan Laurus and the Bishops' Council of the Russian Church Outside
Russia His
Holiness Patriarch Alexy of Moscow and All Russia sent a letter to
Metropolitan Laurus, Chairman of the Bishops' Synod of the Russian Church
Outside Russia, and to the Bishops' Council of the Russian Church Outside
Russia to open on December 13, 2003. Below is the text of the letter. Your Eminence,
Metropolitan Laurus, The Most Reverend Archpastors of the Russian Church
Outside Russia: On
the eve of the Bishops' Council of the Russian Church Outside Russia, we
again make a brotherly appeal to you to combine efforts so that with God's
help we may overcome the division still existing in the Holy Russian
Church. This
division was generated by the tragic consequences of the 1917 Revolution
and the bloody civil war. The Orthodox people suffered incalculable
sufferings in their homeland. The godless power mounted severe prosecution
against the Church of Christ, entering into struggle with all those who keep the
commandments of God and have the testimony of Jesus Christ (Rev.
12:17). And Russian refugees who found themselves in foreign lands also
suffered in their exile. Our Lord knows their works, and tribulation, and poverty (Rev. 2:9). Reflecting
on the causes of the collapse of old Russia, we realise that the entire
Russian Church bears the burden of responsibility for what happened to our
beloved country and our people who proved to have had insufficient
immunity against the pernicious false teachings of the godless. The events
of the 20th century are a severe
lesson for us all. The Holy Church is called to cherish the
liberty wherewith Christ hath made us free (Gal. 5:1); even under the
hardest circumstances the Church has no right to withdraw from the
spiritual assessment of the developments around her, for the consequences
of such withdrawal may be disastrous for whole nations. In
the spirit of repentance, the Russian Church is called by the Lord to heal
the wounds and divisions inflicted on her people and to bear witness to
the healing which is found in the radiance of the Sun of righteousness
(Mal. 4:2). We
should admit however that the words and actions of church representatives
both inside and outside the homeland did not always answer to this lofty
calling. Many words and deeds of members and hierarchs of the Church were
conditioned in many ways by the external circumstances of church life and
sometimes by the direct pressure from non-church forces. Living in a world
divided by an 'iron curtain', we, on either side of it, were, each in our
own way, subject to opposing self-interested political systems. And
neither system was Christian or Orthodox, neither was concerned for the
reunification of our people or allocated a proper place to the Church in
the people's life. The confrontation penetrated also into the awareness of
church people, prompting church suspensions and strong mutual reproaches. At
the same time, pastoral work, the preaching of the word of God and
celebration of the Holy Sacraments continued in the Church both inside and
outside Russia. The Lord has safeguarded His Church from a deviation into
heresy and preserved the dogmatic unity and apostolic succession of the
ordinations. It was the external robe of the Church that was torn apart,
while the Body of Christ preserved its inherent unity. Coming to the cup
of the Holy Eucharist, the people of God inside and outside Russia have
partaken of one source of life-giving grace. Affirming
this common foundation of ours, we can examine anew, freely and jointly,
and overcome the remaining difference in understanding particular aspects
of the Church's relations
with the
external world, including her relations with state and society. It is our
profound conviction that already at present the Russian Orthodox Church in
Russia and the Russian Church Outside Russia share and advocate before
their whole world essentially the same perception of spiritual and moral
values embodied in our common Holy Tradition. We
have been entrusted with a common message to be given to the present-day
humanity. This makes us feel ever stronger the need to restore our unity.
The continued division becomes increasingly difficult to explain to our
people as we overcome other consequences of the 20th century
revolution and civil war. Almost all that used to divide our people has
passed into history. Only one wound has remained, giving us an especially
severe pain. The priority of its healing is realised both in church and
non-church circles. The Church can and must give to reviving Russia an
example of unity and ability to overcome differences. We
believe therefore that the visit to our country expected to be made soon
by His Eminence Metropolitan Laurus and the recent visit to Russia by a
delegation of our fellow bishops and pastors of the Church Outside Russia
are very timely. We are grateful to this delegation and consider our
meetings in Moscow to have been fruitful. We have seen that there are real
premises for developing the dialogue in the special commissions of the
Russian Orthodox Church of the Moscow Patriarchate and the Russian
Orthodox Church Outside Russia. We were very much moved by the repentant
words of our brothers in Christ. And through this letter we, too, make our
repentance for all the words and deeds which did not contribute to
reconciliation. Strengthened
by the prayerful intercession of Russia's holy martyrs and confessors and
putting the great cause of the restoration of church unity into the hands
of God, we will do everything that depends on us to bring nearer the day
when our full communion will become possible at last despite all the
obstacles to be invariably encountered on the way. +
Alexy
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