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December 8, 2003 Archpastoral
Reflections December
2003 The
joyous holiday season now at hand presents us with two significant
occasions that we celebrate as families and as communities: the
Feast of the Nativity and the
arrival of the New Year. These
festive holidays present us
with wonderful opportunities to cherish the presence of our
loved ones and to consider the perpetual presence of Christ in our
midst. They are also
important occasions to consider more closely the important question,
"How do our relationships with others reflect the infinite love
and everlasting peace of Jesus Christ?" At
the foundation of this question rests our belief as Orthodox Christians
that God, the Logos, became flesh and dwelt among us (John 1:14),
that He loved us so much that
He became one of us, indelibly imparting His loving
presence upon the entirety of creation.
This miraculous triumph of love,
the Incarnation, continues to affect us; it continues to hold
tremendous practical
implications for us in our relationships with others since the presence of
the Lord Christ in our midst presents us with a paradigm par excellence of
love. These implications are particularly and clearly seen in
situations marked by the presence of conflict or hostility in our
relationships. In times where
there might be discord or friction in our relationships with members of
our family, our friends, our spouses, or our children, we may look to the
model that Christ offers to us a model of overcoming conflict through
patience, love, and understanding. Unfortunately, it is all too simple to turn to argument or to
coercive tactics with our loved ones in the face of disagreement; it is
far more difficult to cultivate an attitude of respect for the other
person, rooted in a genuine commitment to understand him or her. Yet, it is this latter way of relating to others that is the
way of Christ, a way of relating rooted
in the knowledge that we are all children of God created in His image and
likeness, and that His presence imbues all of our relationships with His
pure love and peace. It is
this way of relating to others that God revealed to the world perfectly
and innocently in the humble birth of His only-begotten Son, our Lord
Jesus Christ, who is called Emmanuel [which means, God with us] (Matthew
1:23). In
the face of such an incredible blessing, we are challenged to demonstrate
our love for others accordingly; we are called to love others with our
whole hearts and minds, to allow our souls to be transformed by the love
of Christ. Relating to others,
then, is not a simple task. Rather, it is a methodical spiritual
discipline that demands our patience in building up one another in faith
and in trust; it is also a challenging undertaking that requires us to be
voices of courage in the face of conflict, boldly confronting abusive or
destructive patterns of behavior, which are contrary to the way of God,
wherever they might exist. These voices of courage are especially appropriate to consider
during this season of the New Year, a time that inspires genuine love and
goodwill not only amidst families and communities, but also amongst
peoples and nations throughout our world.
It is my heartfelt prayer that this spirit of love and goodwill, so
clearly made manifest in the birth of Christ, may be with you this and
every year, and that your relationships with one another might be elevated
toward a lasting realization of the perfect love and peace of our Savior
Jesus Christ. +DEMETRIOS Archbishop of America
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