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| Volume 7 Number 42 - Tuesday, October 18, 2005 |
A Publication of the ORTHODOX CHRISTIAN LAITY |
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The Orthodox Christian Laity
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The Orthodox Christian News Service |
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That
eight retired priests and five widowed presvyteres
live below the poverty line, and that one widowed
presvytera is living on cat food, puts us all to
shame and should make us reexamine our priorities
and organizational structures. How
can people be allowed to starve in todays
America? And how can a community the size of ours,
with the level of success it has attained, fail to
put bread on the table of people who have
faithfully served it, and who depend upon us,
during their retirement years? We
call upon the Archdiocese to undertake the soonest
possible fundraising effort to support these 13
people (for all we know, there may be many more
out there in the same situation). We pledge to
contribute the first $1,000 to this effort. Our
priests today are paid better than ever, and in
some instances, their level of pay approaches the
scandalous, even in parishes which can hardly
afford those kinds of salaries and benefits. It
is obvious that some of these priests view their
priesthood as a profession, not as a calling and
ministry, and that this situation ought to concern
all of us, as to what that means for the future of
the Church and our community. No
one would wish anything else but for our
hierarchy, priests and their families to live with
dignity. No sensible person wants them to live in
poverty, but neither should we be compelled to
provide salaries which allow them to live in
extravagance. If luxury is what they wanted,
they should not have become men of the cloth. But
to allow retired priests and their wives (widowed
or otherwise) to live below the poverty line? This
is completely unacceptable, regardless of the
technical distinction between pension and clergy
benevolence programs at the Archdiocese. We
also call upon the National Philoptochos Society,
the good women of the Church, to be even more
philanthropic than usual, and to play an even more
active role in alleviating the suffering of the
poor, battered women, drug addicts, the sick and
afflicted. Is that not what a family would do for
its members? Is that not what the teaching of
Christ is all about?
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