Orthodox

Published by BBC News, 2001

The Orthodox Church

The two most widely known Orthodox traditions are the Greek and Russian Orthodox. Along with Greece and Russia, however there are other communities around the world, principally in Australia, Serbia, Bulgaria, Romania, Albania and Cyprus and the UK. There are Orthodox communities in the Far East, notably Japan and Korea.

In East Africa there are highly successful mission churches, and in the USA the former Russian communities have been granted independence by Moscow and are now overwhelmingly American.

The Orthodox faith was brought to America by Russian missionaries to Alaska, where there is now a flourishing Inuit church. In Finland the Orthodox Church is a state church, along with the Lutheran. All share the same common faith but the national title often reflects the cultural traditions of its believers.

The Eastern Orthodox Church is a self-governing body of Christians adhering to a pure and unbroken line from first days of the Apostles and the disciples of Jesus.

The historical line is maintained by the unbroken succession of Bishops from the Apostles until the present day (known as the apostolic succession) from each generation of priests to the next. The Holy Spirit is seen as present in and as the guide to the church working through the whole body of the church, as well as through priests and Bishops.

Essentially the Orthodox Church shares much with the other Christian churches in the belief that God revealed himself in Jesus Christ, and a belief in the incarnation of Christ, his crucifixion and resurrection. The Orthodox Church differs sub-stantially in the way of life and worship.

The word Orthodox takes its meaning from the Greek, orthos or "right" and the word doxa meaning "belief". Hence the word Orthodox means correct belief or right thinking. "Eastern" because the Church descends from the Christianity of the Eastern Roman Empire. From the Eastern Capital, Constantinople, Orthodoxy spread to the Slav countries of Russia, 'baptized' in 988 and Eastern Europe, outside the Roman Empire.

The Great Schism

The doctrine of the Christian church was established over the centuries at Councils dating from as early as 325CE where the leaders from all the Christian communities were represented. The Eastern Church recognizes the authority of the Councils of Nicea 325 CE, Constantinople I (381), Ephesus (431) Chalcedon (451) Constantinople II (553), Constantinople III (680) and Nicaea II (787).

Although initially the Eastern and Western Christians shared the same faith, the two traditions began to divide after the seventh Ecumenical Council in 787 CE and is commonly believed to have finally split over the conflict with Rome in the so called Great Schism in 1054.

In particular this happened over the papal claim to supreme authority and the doctrine of the Holy Spirit. The break became final with the failure of the Council of Florence in the fifteenth century.

However in the minds of most Orthodox a decisive moment was the sack of Constantinople in 1204 during the (Western Christian) Fourth Crusade. The sacking of Constantinople by the Crusaders eventually led to the loss of this Byzantine capital to the Muslim Ottomans in 1453. This has never been forgotten.

The divisions between the East and Western Churches happened gradually over the centuries as the Roman Empire fragmented.

Eventually, while the Eastern Churches maintained the principle that the Church should keep to the local language of the community, Latin became the language of the Western Church.

Until the schism the five great patriarchal sees were Rome, Constantinople, Alexandria, Antioch and Jerusalem. After the break with Rome Orthodoxy became 'Eastern' and the dominant expression of Christianity in the eastern Mediterranean, much of Asia Minor, Russian and Balkans.

Life doctrine and Worship

Eastern Christianity stresses a way of life and belief that is expressed particularly through worship. By maintaining the correct form of worshipping God, passed on from the very beginnings of Christianity. Eastern Christians believe that they confess the true doctrine of God in the right (orthodox) way.

The Bible of the Orthodox Church is the same as that of most Western Churches, except that its Old Testament is based not on the Hebrew, but on the ancient Jewish translation into Greek called the Septuagint.

The wisdom of the Fathers of the Church is central to the Orthodox way of life as today's inheritors of the "true faith and church" passed on in its purest form. By maintaining the purity of the inherited teachings of the Apostles, believers are made more aware of the inspiration of the Holy Spirit being present both in history and at the present day.

A Life of Prayer

At the centre of worship and belief is the Eucharist surrounded by the Divine Offices or the Cycle of Prayer . These prayers are sung particularly at Sunset and Dawn and at certain other times during the day and night.

Personal prayer plays an important part in the life of an Orthodox Christian. For many Orthodox Christians an important form of prayer is the Jesus Prayer. A common form of the Prayer, This is a sentence which is repeated many times, is "Lord Jesus Christ, Son of God, have mercy on me, a sinner." The aim of this repetition is to enable the person to concentrate solely on God.

The strict life of a monk or nun is seen as an important expression of faith.

Fasting and Prayer

Fasting and Prayer play an important part of the Orthodox Christian life as it is seen that fasting can be the "foundation of all good". The discipline of training the body can enable a believer to concentrate the mind totally on preparation for prayer and things spiritual.

There are four main fasting periods:

Also all Wednesdays and Fridays are expected to be days of fasting.

Even though today the call to fast is not always strictly followed, nevertheless many devout Orthodox Christians do undergo a time of genuine hardship and it has been said that:

"Orthodox Christians in the twentieth century - laity as well as monks - fast with a severity for which there is no parallel in western Christendom…" The Orthodox Church by Timothy Ware

The Sacred Mysteries, or Sacraments

The following are the seven principle Mysteries or sacraments are at the heart of the Eastern Orthodox church.

Baptism and Chrismation
First come Baptism and Chrismation. Baptism of adults and infants is by immersion in water three times in the name of the Trinity and is both the initiation into the church and a sign of forgiveness of sins.

Chrismation follows immediately after baptism and is by anointing with holy oil. Chrismation is followed by Holy Communion. This means that in the Orthodox Church babies and children are fully communicant members of the Church.

Chrismation is linked to Pentecost in that the same Holy Spirit which descended on the apostles descends on the newly baptised.

The Chrism or special ointment is used to anoint different parts of the body with a sign of the cross, can only be consecrated by the Patriarch, or chief Bishop, local church.

Some of the old Chrism is mixed with the new, thus linking the newly baptised to their forbears in the faith. The forehead, eyes, nostrils, mouth and ears, the chest, the hands and the feet are all anointed. The priest says the words, "The seal of the gift of the Holy Spirit." as he makes the sign of the cross at each point.

The newly baptised Christian is now a layperson ie: a full member of the people of God, "the Royal Priesthood", and all Christians are called to be witnesses to the Truth.

The Eucharist
The Eucharist, or as it is usually called, the Divine Liturgy, fulfils the command of Jesus Christ at The Last Supper, "Do this in remembrance of me".

As in many Western churches the Eucharist is a service consisting, in the first part, of hymns, prayers, and readings from the New Testament, and in the second the solemn offering and consecration of leavened bread and wine mixed with water, followed by the reception of Holy Communion.

The Orthodox believe that by the consecration the bread and wine are truly changed into the Body and Blood of Christ. Communion is given in a spoon containing both the bread and the wine and is received standing. A sermon is usually preached either after the reading of the Gospel or at the end of the service. At the end of the Liturgy blessed, but not consecrated bread is distributed to the congregation, and non-Orthodox are often invited to share in this as a gesture of fellowship.

Both parts of the Liturgy contain a procession. At the Little Entrance, the Book of the Gospels is solemnly carried into the sanctuary and at the Great Entrance the bread and wine are carried to the altar for the Prayer of Consecration and Holy Communion.

The prayer of consecration is always preceded by the proclamation of the Nicene Creed, frequently by the whole congregation.

The Orthodox Church lays particular emphasis on the role of the Holy Spirit in the Eucharist, and in the Prayer of Consecration calls on the Father to send down his Holy Spirit to effect the change of the bread and wine into the Body and Blood of Christ.

There are four different liturgies used throughout the year:

Orders
Although the church is a self-governing community the church recognises the diaconate, the presbyterate or priesthood and the episcopate (bishops).

The Bishops in the Orthodox church are considered to be the direct successors of the original Apostles and they are very much a unifying focus in the church. Priests in the Orthodox Church are permitted to be married but may not marry after ordination. Bishops must always be celibate. Orthodox priest normally do not shave their beards according to the Bible in Leviticus 19.27.

"You shall not round off the hair on your temples or mar the edges of your beard."

Penance

All Orthodox Churches use the Mystery of Penance, or Confession, but in Greek speaking churches only priests who have been blessed by the Bishop as 'Spiritual Fathers' are allowed to hear confession. Children may be admitted to the sacrament of Confession as soon as they are old enough to know the difference between right and wrong.

Through this sacrament sinners may receive forgiveness. They enter into confession with a priest often in an open area in the church (not in a confessional as in the Roman Catholic tradition nor separated by a grille).

Both priest and penitent stand, in front of the penitent is placed the Cross and the book of the Gospels or an icon with the priest standing slightly apart. This stresses that the priest is simply a witness and that forgiveness comes from God not the priest.

The priest will then hear the confession and perhaps gives advice. After confession the penitent kneels before the Priest who places his stole on the penitent's head saying a prayer of absolution.

Anointing of the sick
In Greek speaking churches this is performed annually for the whole congregation during Holy Week on the eve of Holy Wednesday. Everyone is encouraged to come forward for anointing with the special oil whether they are physically ill or not. This is because it is generally held that all are in need of spiritual healing even if they are physically well.

Anointing of the sick can also be performed on individuals. People sometimes keep the blessed oil of the sick in their homes.

The Church anoints the sick with oil, following the teaching of St James in his Epistle (5:14-15), "Is anyone among you sick? He should summon the presbyters of the church, and they should pray over him and anoint (him) with oil in the name of the Lord, and the prayer of faith will save the sick person, and the Lord will raise him up. If he has committed any sins he will be forgiven.

"This sacrament,', remarks Sergius Bulgakov, 'has two faces: one turns towards healing, the other towards the liberation from illness by death".
From The Orthodox Church by Timothy Ware

Marriage
Marriage is celebrated through the rite of crowning showing the importance of eternal union of the couple. Although marriage is seen as a permanent commitment in life and in death, remarriage and divorce are permitted in certain circumstances.

Icons
Of great importance to the Orthodox Christians is the of Icons. These beautiful and elaborate paintings are described as "windows into the kingdom of God". They are used in worship both in the decoration of the church and for private homes. The icon is seen as both a form of prayer and a means to prayer.

An icon is usually an elaborate, two dimensional painting. Often with a gold leaf background, they are usually on wood. They depict Christ, his All-holy Mother, the Saints, scenes from the Bible and the lives of the Saints.

The iconographer prepares for the painting of an icon with prayer and fasting. By worshipping at the Icon the Orthodox Christian enters into a sacred place with God.

The icon is venerated and often candles and oil lamps are burnt before them. The worshipper kisses the icon making the sign of the Cross and may kneel or prostrate before it.

In most Orthodox churches the Altar, or sanctuary, is separated from the main body of the church by a solid screen (known as the iconostasis), pierced by three doors, the one in the centre being known as the Holy door. The screen is decorated with icons, of which the principal ones are those on either side of the Holy Door of Christ and the Mother of God.

These are normally flanked by ones of St John the Baptist and of the Saint, or Feast, to which the church is dedicated. In Russian churches the iconostasis normally forms a solid wall decorated with four or five rows of icons according to an elaborate traditional arrangement.

The Calendar
After World War I various Orthodox churches, beginning with the Patriarchate of Constantinople, began to abandon the Julian calendar or Old Calendar, and adopt a form of the Gregorian calendar or New Calendar. The Julian calendar is, at the present time, thirteen days behind the Gregorian Calendar.

Today, many Orthodox churches (with the exception of Jerusalem, Russia, Serbia, and Mount Athos) use the New, Gregorian Calendar for fixed feasts and holy days but the Julian calendar for Easter and movable feasts. In this way all the Orthodox celebrate Easter together.

The Orthodox Church calendar begins on September 1st and ends on August 31st. Each day is sacred, indeed every day is a saint's day and at least one saint is venerated every day.

Orthodox Christmas

Christmas is celebrated by Orthodox Christians in Central and Eastern Europe and throughout the world on the 7th of January in the Gregorian Calendar - 13 days after other Christians.

In the East, Christmas is preceded by a 40 day fast beginning on November 15th. This is a time of reflection, self-restraint and inner healing in the sacrament of confession.

Usually, on Christmas Eve, observant Orthodox Christians fast till late evening, until the first star appears. When the star is seen, people lay the table ready for the Christmas supper.

On Christmas Day people takes part in divine liturgy after which many walk in procession to seas, rivers and lakes. Everyone gathers around in the snow for outdoor ceremonies to bless the water. Sometimes rivers are frozen, so people make holes in the ice to bless the water. Some take water home to bless their houses. Then a great feast is held indoors where everyone joins in to eat, drink and enjoy themselves.

A Orthodox Russian custom is to serve Christmas cakes and to sing songs but the tradition is mixed with other pagan traditions of ancient Russia such as that similar to "trick or treat" when people visit their neighbours in disguises, dance, sing and ask for presents.

There are similarities, as well as differences, between the Eastern and Western celebration of Christmas. The Eastern Christmas has a very strong family and social appeal just as it does in the West. It brings people of all generations together to celebrate the birth of Jesus Christ. Unlike the West, where Christmas ranks supreme, in the East it is Easter, centred on the cross and the resurrection of Christ, which is the supreme festival of the year. Also, Eastern Orthodox Christmas lacks the commercial side that is so typical to the West.

Orthodox Communities around the World
The term 'Greek Orthodox Church' was initially established because Greek was the principle language used in the first days of the Christian church and hence not necessarily just by those living in Greece!

Mount Athos and Monasticism

Monasticism is a central part of the Orthodox faith. In Greece, Mount Athos, in north-eastern Greece is described as the centre of Orthodox Monasticism. In effect, it is the only place in Greece, completely dedicated to prayer and worship of God. For this reason, it is called the Holy Mountain.

Most monasteries are coenobitic ie: living a communal life. The peninsula is divided into twenty self- governed territories. Each territory consists of a major monastery and some other monastic establishments that surround it (cloisters, cells, cottages, seats, hermitages).

For monk and nun alike, their spiritual life should follow the same way of living that all Christians try to achieve by following God's commandants. While not being against marriage, it is generally accepted that celibacy in the Church allows for a closer understanding of the Christian life away from worldly things.

The Russian Orthodox Church
In the 9th century Greek missionaries brought Christianity to Russia via the neighbouring Byzantine empire. In 957 the Regent of Kiev was baptised in Constantinople . The membership of the Russian Orthodox Church today is said to number between 40 and 80 million and is the largest Orthodox Church.

Originally the Russian Church was part of the Patriarchate of Constantinople but in 1051 a Russian primate was established and the Russian church began to flourish. By the 12th century the Russian Church became a unifying force for the Russian people at a time of great division. By 1448 the Church had become independent from the Patriarchate of Constantinople. The Church became very much linked to Tsarist Russia and hence was seen as an enemy to the Bolsheviks who came to power in 1917 as it had defended the old regime before and after the October revolution.

Throughout the last years of the 20th century the Russian Orthodox Church maintained a strained relationship with the state as "for ideological reasons" churches were closed. However in recent years the Church has found greater freedom to worship.

The Cathedral of St Basil is the perhaps the best known most notable cathedral of the Russian Orthodox Church built between 1555 and 1560.



Volume 6 Number 39 - Tuesday, September 28th, 2004	A Publication of the ORTHODOX CHRISTIAN LAITY