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Published by
Ecclesia.gr,
April 19, 2004
Europe needs to remember religion
By Heinz-Joachim Fischer
(Frankfurter
Allgemeine Zeitung –
March 7, 2003)
Suddenly, religion is back, just as “progressive“
people were rejoicing that heads of government
could be sworn into office without any reference
to God, and just as some Europeans presented a
first draft for a European Union constitution in
the belief that no allusions to “Christian roots“
or “religious values“ were needed.
But now European politicians and people around the
world are confronted with a
U.S. president who starts his cabinet meetings
with a Bible reading and prayer; one who believes
he knows what the Christian God is demanding and
what is good and evil. At the same time, a
frightening Islamic fundamentalism is emerging to
challenge the rich, technologically superior
“kingdom of Satan.“ Are we about to witness an
unprecedented apocalypse of religious origin?
After centuries of painful experience, the “old“
Europe has banned religion from its laws and
constitutions. The separation of church and state
is complete. So why do others not follow this
teaching? Some believe the Islamic states and
people only need a little bit more time. After
all, they say, Islam is six centuries younger than
Christianity and has not yet undergone an
Enlightenment. Just as modernity forced churches
and confessions in Western societies to agree to
reforms, Islam, too, will realize that religion
must not be a reason for war. And now this - a
return to the Middle Ages.
In fact, the Middle Ages left Europeans with the
precious heritage of two golden rules: One holds
that worldly and spiritual power have to be
separated; the other demands that we unite reason
and faith.
Europe has fared well with these rules, and it
would have fared even better if it had followed
this advice more closely. Much has gone awry in
Europe since pure reason concluded it could do
without the power of faith, could even deride it,
and then created an all-powerful state.
The Enlightenment eliminated all flawed
expressions of faith and excesses of the church so
comprehensively that it also threw out its
positive elements - such as the conscience - with
the bathwater. The impact of the godless
ideologies of the 19th centuries was far worse
than that of religion, which was replaced by the
worshipping of the state, a race, an economic
class or a nation. The resulting catastrophes have
taught us that man is not all reason.
The “old“ Europeans can become young again if we
manage to rediscover a balance of reason and faith
- if we counter the exuberance of Christian
zealots in the New World with the wise insight of
their history, and if we fight the inhuman
excesses of Islamic extremism rather than showing
cowardly tolerance.
But anyone who wants to talk religion with
religious people has to have a religion.
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